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Luttrell Psalter, mid-14th century. British Library Add MS 42130, fol. 57r. Image via the British Library.

Luttrell Psalter, mid-14th century. British Library Add MS 42130, fol. 57r. Image via the British Library.

Galen on the Death of Aristotle of Mytilene

Humboldt-Universität zu Berlin
January 22, 2021 by Sean Coughlin in Ancient Medicine, Philosophy

Not much is known about Aristotle of Mytilene, a peripatetic from Lesbos. Galen talked to some of the people who were there when he died, which suggests he and Galen were rough contemporaries. This probably puts this Aristotle in the second half of the second century C.E. Moraux (1967) has suggested Aristotle of Mytilene was the teacher of Alexander of Aphrodisias. Galen’s testimony suggests it is at least temporally possible.

“Aristotle of Mytilene, a man who ranked first in Peripatetic speculation, when he was struck by a disease that could be cured by a cold drink, because he had never taken such a drink before, fended off those counseling him to drink it, saying he knew that he would surely suffer a seizure if he drank something cold. For he said he saw this happen to someone else who had a similar bodily condition and temperament to himself and who had become habituated to drinking hot drinks. If he were habituated to drinking [cold] drinks, as some people are, he would certainly not have been afraid of taking it. But since he was also affected by this illness, the attending doctors together compelled him to take it. That is, as I learned, how he died. Those who were there at his end asked me: since I have risked administering cold to some patients when other doctors were cautious—to some patients [I did it] during the entire course of their illness, to others at some appropriate moment—would I have risked doing it in his case, too, or was the man right to keep his sights on his own nature? To them I replied that he was right to keep it in his sights.”

Ἀριστοτέλης γοῦν ὁ Μιτυληναῖος, ἀνὴρ πρωτεύσας ἐν τῇ Περιπατητικῇ θεωρίᾳ, νοσήματι περιπεσὼν ὑπὸ ψυχροῦ πόσεως ὠφεληθῆναι δυνάμενῳ, διότι μηδέποτε τοιοῦτον προσενήνεγκτο πόμα, διεκώλυσε τοὺς συμβουλεύοντας αὐτῷ πιεῖν, ἐπίστασθαι σαφῶς εἰπών, ὅτι σπασθήσοιτο γευσάμενος ψυχροῦ· καὶ γὰρ ἐπ' ἄλλου τοῦτ' ἔφασκεν ἑωρακέναι τήν τε τοῦ σώματος ἕξιν καὶ κρᾶσιν ὁμοίαν ἑαυτῷ καὶ τὸ τῆς θερμοποσίας ἔθος ἐσχηκότος· ‖ εἰ δ' ἦν ἔθος ὥσπερ ἐνίοις πόματος τοιούτου, μάλιστα μὲν ἂν οὐδ' αὐτὸς ἔδεισεν αὐτοῦ τὴν προσφοράν· εἰ δὲ καὶ τοῦτ' ἔπαθεν, ἠνάγκασαν οἱ παρόντες ἰατροὶ πάντως αὐτόν. ἐκεῖνος μὲν οὖν οὕτως ἀπέθανεν, ὡς ἐπυθόμην· ἐρομένων δέ με τῶν παραγενομένων αὐτῷ τελευτῶντι, πότερον, ὡς ἐπ' ἄλλων ἐτόλμησα τοῖς μὲν δι' ὅλης τῆς νόσου, τοῖς δ' ἔν τινι καιρῷ δοῦναι ψυχρὸν εὐλαβουμένων τῶν ἰατρῶν, οὕτως <ἂν> ἐτόλμησα καὶ ἐπ' ἐκείνου ἢ καλῶς ἐστοχάσατο τῆς ἑαυτοῦ φύσεως ὁ ἀνήρ, ἀπεκρινάμην αὐτοῖς ἀκριβῶς αὐτὸν ἐστοχάσθαι.

Galen, De consuetudnibus 1, 4,16–6,6 Schmutte (CMG Suppl. III)

January 22, 2021 /Sean Coughlin
Island Vacations, Mytilene, Aristotle of Mytilene, Alexander of Aphrodisias, Peripatetics, Galen
Ancient Medicine, Philosophy
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Integrae Naturae Speculum, Artisque imago. From Robert Fludd’s Utriusque cosmi majoris scilicet et minoris metaphysica, physica atque technica historia 1617. Image from the NIH archives.

Integrae Naturae Speculum, Artisque imago. From Robert Fludd’s Utriusque cosmi majoris scilicet et minoris metaphysica, physica atque technica historia 1617. Image from the NIH archives.

Spontaneous Generation: Galen and Alexander against the Platonists on why the world soul doesn’t make mosquitos

Humboldt-Universität zu Berlin
May 05, 2019 by Sean Coughlin in Philosophy

Stranger: Take animals and all mortal things, and even plants, those which grow from seeds on the earth or those which grow from roots, and those bodies without soul which form in the earth, both the ones that can be melted and the ones that can’t. Surely we are not going to say anything other than divine craftsmanship makes them come to be after previously not being? Or do we consult the saying and opinion of the masses that…

Theaetetus: That what?

Stranger: That nature produces them from some spontaneous cause and without an engendering thought, rather than with reason and divine knowledge that comes from a god?

Ξένος: ζῷα δὴ πάντα θνητά, καὶ δὴ καὶ φυτὰ ὅσα τ᾽ ἐπὶ γῆς ἐκ σπερμάτων καὶ ῥιζῶν φύεται, καὶ ὅσα ἄψυχα ἐν γῇ συνίσταται σώματα τηκτὰ καὶ ἄτηκτα, μῶν ἄλλου τινὸς ἢ θεοῦ δημιουργοῦντος φήσομεν ὕστερον γίγνεσθαι πρότερον οὐκ ὄντα; ἢ τῷ τῶν πολλῶν δόγματι καὶ ῥήματι χρώμενοι—

Θεαίτητος: ποίῳ τῳ;

Ξένος: τὴν φύσιν αὐτὰ γεννᾶν ἀπό τινος αἰτίας αὐτομάτης καὶ ἄνευ διανοίας φυούσης, ἢ μετὰ λόγου τε καὶ ἐπιστήμης θείας ἀπὸ θεοῦ γιγνομένης; [265δ]

Plato, Sophist 265 C-D

“When one of my Platonists teachers told me that the soul-that-is-extended-through-the-whole-cosmos formed the (human) embryo, I thought that the technical skill and power is worthy of it; but, I could not abide thinking that the world-soul formed scorpions, poisonous spiders, flies, conopses, vipers, grubs, worms and ascarides. I take it this kind of opinion comes near impiety. ”

εἰπόντος δέ τινος τῶν διδασκάλων μοι τῶν Πλατωνικῶν, τὴν δι' ὅλου κόσμου ψυχὴν ἐκτεταμένην διαπλάττειν τὰ κυούμενα, τὴν μὲν τέχνην καὶ δύναμιν ἀξίαν ἐκείνης ἐνόμισα, σκορπίους δὲ καὶ φαλάγγια, καὶ μυῖαν καὶ κώνωπας, ἐχίδνας τε καὶ σκώληκας, ἕλμινθάς τε καὶ ἀσκαρίδας ὑπ' ἐκείνης διαπλάττεσθαι νομίζειν οὐχ ὑπέμεινα, πλησίον ἀσεβείας ἥκειν ὑπολαβὼν τὴν τοιαύτην δόξαν.

Galen, On the Formation of the Foetus, 4.700—701 K

“Again, it is possible to discover the existence of a regular order even among evil things and things that come to be contrary to nature, like abscesses, wounds, inflammations, and periodic illnesses. But also the generation of some living things is in fact orderly, without being relative to an Idea, like the generation of grubs, gnats, and grubs.”

ἔτι τὸ εὔτακτον ἔστιν εὑρεῖν καὶ ἐν τοῖς κακοῖς καὶ παρὰ φύσιν γιγνομένοις, οἷον ἀποστήματα, τραύματα, φλεγμοναί, νόσων περίοδοι. ἀλλὰ καὶ ζῴων τινῶν γενέσεις τεταγμέναι μέν, ἀλλ' οὐ πρὸς ἰδέαν, οἷον σκωλήκων, ἐμπίδων, τερηδόνων.

Alexander of Aphrodisias, On Aristotle’s Metaphysics Α, 103,35-104-19 Hayduck

May 05, 2019 /Sean Coughlin
Plato, Alexander of Aphrodisias, spontaneous generation, biology, providence, Galen
Philosophy
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