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Cake on a pedestal. First century fresco from the Villa Poppaea in Pompeii. Image via the Archaeological Park of Pompeii.

Cake on a pedestal. First century fresco from the Villa Poppaea in Pompeii. Image via the Archaeological Park of Pompeii.

Mardi Gras with Galen: a recipe for ancient Roman pancakes

Humboldt-Universität zu Berlin
February 15, 2021 by Sean Coughlin in Ancient Medicine

Here’s a recipe (well, sort of) and description of how pancakes were cooked in ancient Rome. Some things to note: Galen points out the word for ‘pancake’ is pronounced differently by Attic and Asiatic Greek speakers, where the α and the η are switched: ταγηνῖται (tagenitai) vs. τηγανῖται (teganitai). The word for ‘pan’, τάγηνον (tagenon), doesn’t seem to undergo this vowel shift. It is cognate with tajine, but a tajine is more like the ancient kribanos, which Galen mentions in relation to the more common kind of cake, itrion (ἴτριον), known as libum in Latin (a nice recipe here; I like this how-to video). Galen associates these cakes with country people and very poor city people who he tells us make their bread out of whatever they have around. I also think it is interesting how long it takes Galen to describe something as familiar (at least to a North American) as flipping a pancake. Flipping a cake must not have been a very common thing to do (I suppose it still isn’t something one does to most cakes).

“Now would be a good time to talk about all those other cakes that they make from wheat flour. The ones called tagenitai [pancakes] by the Attic speakers but teganitai by us Greek speakers in Asia are prepared solely with olive oil. The oil is placed in a pan that is set on a smokeless fire and once it’s hot wheat flour that’s been mixed with lots of water is poured onto it. After it has cooked for a short time in the oil, it sets and thickens like soft cheese solidifying in baskets. At this point the cooks turn it round, bringing the upper side underneath so that it comes into contact with the pan and turning the side that used to be underneath and is sufficiently cooked so that it becomes the top; once the side underneath has set, they turn it round again two or three times until they think it has been cooked through.

“Now, it’s clear that this is thick-humoured, able to block the stomach, and productive of raw humours. That’s why some people mix honey with it and others sea salt as well. This would be a “kind” or “type” (or whatever your want to call it) of flat-cake, like many other such types of flat-cakes made from whatever’s at hand by country people and very poor people in the city. Likewise all those unleavened cakes they bake in a kribanos then remove and put immediately into warm honey so that it soaks them through, these too are a kind of flat-cake, as are all dishes prepared from cakes with honey.”

Περὶ δὲ τῶν ἄλλων πεμμάτων, ὅσα σκευάζουσιν ἐξ ἀλεύρου πυρίνου, καιρὸς ἂν εἴη λέγειν. οἱ μὲν οὖν ταγηνῖται παρὰ τοῖς Ἀττικοῖς ὀνομαζόμενοι, παρ' ἡμῖν δὲ τοῖς κατὰ τὴν Ἀσίαν Ἕλλησι τηγανῖται σκευάζονται δι' ἐλαίου μόνου. βάλλεται δὲ τὸ μὲν ἔλαιον εἰς τάγηνον ἐπικείμενον ἀκάπνῳ πυρί, καταχεῖται δ' αὐτῷ θερμανθέντι τὸ τῶν πυρῶν ἄλευρον ὕδατι δεδευμένον πολλῷ. διὰ ταχέων οὖν ἑψόμενον ἐν τῷ ἐλαίῳ συνίσταται καὶ παχύνεται παραπλησίως ἁπαλῷ τυρῷ τῷ κατὰ τοὺς ταλάρους πηγνυμένῳ. τηνικαῦτα δ' ἤδη καὶ στρέφουσιν οἱ σκευάζοντες αὐτό, τὴν μὲν ἄνωθεν ἐπιφάνειαν ἐργαζόμενοι κάτωθεν, ὡς ὁμιλεῖν τῷ ταγήνῳ, τὸ δ' αὐτάρκως ἡψημένον, ὃ κάτωθεν ἦν πρότερον, εἰς ὕψος ἀνάγοντες, ὡς ἐπιπολῆς εἶναι, κἀπειδὰν ἤδη καὶ τὸ κάτω παγῇ, στρέφουσιν αὖθις αὐτὸ δίς που καὶ τρίς, ἄχριπερ ἂν ὅλον ὁμαλῶς αὐτοῖς ἡψῆσθαι δόξῃ.

εὔδηλον οὖν, ὅτι παχύχυμόν τε τοῦτ' ἐστὶ καὶ σταλτικὸν γαστρὸς καὶ χυμῶν ὠμῶν γεννητικόν. διὸ καί τινες αὐτῷ μιγνύουσι μέλιτος, εἰσὶ δ' οἳ καὶ τῶν θαλαττίων ἁλῶν. εἴη δ' ἂν ἤδη τοῦτό γε πλακοῦντός τι γένος ἢ εἶδος ἢ ὅπως ἂν ὀνομάζειν ἐθέλῃς, ὥσπερ καὶ ἄλλα πολλὰ τοιαῦτα πλακούντων εἴδη συντιθέασιν αὐτοσχεδίως οἵ τε κατ' ἀγρὸν ἄνθρωποι καὶ τῶν κατὰ πόλιν οἱ πενέστατοι. τοιγαροῦν καὶ ὅσα διὰ κριβάνου τῶν ἀζύμων πεμμάτων ὀπτῶσιν, εἶτ' ἀφελόντες ἐμβάλλουσιν εὐθέως εἰς μέλι θερμόν, ὡς δέξασθαι δι' ὅλων ἑαυτῶν αὐτό, καὶ ταῦτα πλακοῦντός τι γένος ἐστὶ καὶ τὰ διὰ τῶν ἰτρίων σκευαζόμενα μετὰ μέλιτος πάντα.

Galen, On the Capacities of Foods 1.3 (6.490–492 K.)


Update 22 February 2021

My nieces (with my sister’s help) decided to try out Galen’s recipe along with some traditional pancakes. They used some very light olive oil and some locally milled whole wheat flour. Here’s a quick video.

 
 
February 15, 2021 /Sean Coughlin
Galen, dinner parties, recipe, cooking, diet
Ancient Medicine
1 Comment
Facitis vobis suaviter, ego canto. Est ita valeas. “Make yourselves comfortable, I am going to sing.” “Certainly, go for it!” Fresco from the House of the Triclinium at Pompeii, now at the Museo Archeologico Nazionale in Naples. Image from the NYT.

Facitis vobis suaviter, ego canto. Est ita valeas. “Make yourselves comfortable, I am going to sing.” “Certainly, go for it!” Fresco from the House of the Triclinium at Pompeii, now at the Museo Archeologico Nazionale in Naples. Image from the NYT.

Dinner Advice for New Year’s Eve

Humboldt-Universität zu Berlin
December 30, 2020 by Sean Coughlin in Botany, Ancient Medicine

Cabbage with Vinegar

“If you are at a dinner party and want to drink a lot and enjoy your meal, before dinner eat as much raw cabbage with vinegar as you like, and likewise, after dining eat around five [cabbage] leaves. It will restore you as if you had eaten nothing, and you can drink as much as you like.”

Si voles in convivio multum bibere cenareque libenter, ante cenam esto crudam quantum voles ex aceto, et item, ubi cenaveris, comesto aliqua V folia; reddet te quasi nihil ederis, bibesque quantum voles.

Cato the Elder, De re rustica 156.1

Appetizer suggestion: Rotkohl.

Baked Pork Lung

“To make those who drink a lot also not get drunk: eat baked pork lung.”

Πολλὰ πίνοντα καὶ μὴ μεθύειν· χοιραῖον πνεύμονα ὀπτήσας φάγε.

Attributed to Democritus, from the collection of Magical Greek Papyri (source here)

First course suggestion: Bopis.

December 30, 2020 /Sean Coughlin
holidays, dinner parties, recipe, seasonal food, Democritus, Cato the Elder
Botany, Ancient Medicine
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Mouse eating a walnut. Time of Hardian. Vatican Museum. Image from here.

Mouse eating a walnut. Time of Hardian. Vatican Museum. Image from here.

Dream Spells: a spell from Pachrates given to Emperor Hadrian

Humboldt-Universität zu Berlin
November 03, 2020 by Sean Coughlin in Ancient Medicine

“Pachrates, the prophet of Heliopolis, who exhibited the power of his divine magic to the Emperor Hadrian. For it caused attraction in one hour; it caused illness in two hours; it caused destruction in seven hours; and it sent dreams to the Emperor himself while he was testing the complete truth of his magic. And because he was amazed at the prophet, he ordered that twice the pay be given to him.

“Take a field-mouse that’s been made divine with spring water; and take two moon beetles made divine with river water; also: a river crab, the fat of a spotted virgin goat, feces of a dog-faced baboon, two ibis eggs, two drachms of storax, two drachms of myrrh, two drachms of saffron, four drachms of Italian sedge, four drachms of unbroken frankincense, a single onion.

“Throw all these into a mortar with the field-moue and the rest, and having ground them up well keep them ready for use by storing them in a lead box. And whenever you want to perform [sc. the magic rite], take a little bit, light a coal, climb up on the roof, and burn the offering while saying this spell as [the moon] is rising, and immediately she will come.

“Spell: [i’ve omitted it]

“Therefore, let this not be done heedlessly, unless it is necessary that you perform it. It also has a protective charm against you falling, for the goddess is accustomed to make those who perform this spell without a protective charm airborne and throw them from the roof to the ground. For this reason, then, I figured it necessary that a precaution be made in the form of a protective charm, so that you can perform it without hesitation. Keep it secret.”

Παχράτης, ὁ προφήτης Ἡλιουπόλεως, Ἁδριανῷ βασιλεῖ ἐπιδεικνύμενος τὴν δύναμιν τῆς θείας αὑτοῦ μαγείας. ἦξεν γὰρ μονόωρον, κατέκλινεν ἐν ὥραις βʹ, ἀνεῖλεν ἐν ὥραις ζʹ, ὀνειροπόμπησεν δὲ αὐτὸν βασιλέα ἐκδο<κ>ιμ<ά>ζοντος αὐτοῦ τὴν ὅλην ἀλήθειαν τῆς περὶ αὐτὸν μαγείας· καὶ θαυμάσας τὸν προφήτην διπλᾶ ὀψώνια αὐτῷ ἐκέλευσεν δίδοσθαι.

λαβὼν μυγαλὸν ἐκθέωσον πηγαίῳ ὕδατι καὶ λαβὼν κανθάρους σεληνιακοὺς δύο ἐκθέωσον ὕδατι ποταμίῳ καὶ καρκίνον ποτάμιον καὶ στῆρ ποικίλης αἰγὸς παρθένου καὶ κυνοκεφάλου κόπρον, ἴβεως ὠὰ δύο, στύρακος δραχμὰς βʹ, ζμύρνης δραχμὰς βʹ, κρόκου δραχμὰς βʹ, κυπέρεως Ἰταλικῆς δραχμὰς δʹ, λιβάνου ἀτμήτου δραχμὰς δʹ, μονογενὲς κρόμμυον·

ταῦτα πάντα βάλε εἰς ὅλμον σὺν τῷ μυγαλῷ καὶ τοῖς λοιποῖς καὶ κόψας καλλίστως ἔχε ἐπὶ τῶν χρειῶν ἀποθέμενος εἰς πυξίδα μολιβῆν. καὶ ὅταν βούλῃ πράττειν, ἀνελόμενος ὀλίγον καὶ ποιήσας ἀνθρακιὰν ἀναβὰς ἐπὶ δώματος ὑψηλοῦ ἐπίθυε λέγων τὸν λόγον τοῦτον ἀνατολῆς οὔσης, καὶ παραχρῆμα ἥξει. λόγος· […]

μὴ οὖν εὐχερῶς πράσσῃς, εἰ μὴ ἀνάγκη σοι γένηται. ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν· εἴωθεν γὰρ ἡ θεὸς τοὺς ἀφυλακτηριαστοὺς τοῦτο πράσσοντας ἀεροφ<ερ>εῖς ποιεῖν καὶ ἀπὸ τοῦ ὕψους ἐπὶ τὴν γῆν ῥῖψαι. διὸ οὖν ἀναγκαῖον ἡγησάμην καὶ τοῦ φυλακτηρίου τὴν πρόνοιαν ποιήσασθαι, ὅπως ἀδιστάκτως πράσσῃς. κρύβε.

PGM IV 2443–2508

November 03, 2020 /Sean Coughlin
dreams, spells, hadrian, magic, magic animals, materia medica, recipe, dream spells
Ancient Medicine
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